On the surface, hardly anyone suspected that Francisco Franco would become a strongman capable of imposing a ruthless dictatorship for four decades. He was a short, high-pitched army officer with a poor understanding of non-military matters and zero personal appeal. Yet he accomplished precisely that, before succumbing to natural causes in a hospital in Madrid, half a century ago this week.
Nowadays, Franco acts as a warning that outward mediocrity is not an obstacle to the extremely driven. Behind the dull facade lay a slippery, shrewd strategist. His drive was supported by an unyielding determination, a glib indifference to violence and limitless self-esteem.
His admirers and defenders – among them on the resurgent extreme right in Spain, the US and the United Kingdom – continue to assert Franco was not truly a dictator, but instead a cherished rescuer from Marxism. This is incorrect, but dictators do not emerge from nowhere.
"A significant portion of every society is made up of people who actively want tyranny," political thinker from France Jean-François Revel noted the following year Franco's demise: "to wield it personally or – far more puzzlingly – to yield to it." Franco believed the same: what people really wanted was to see and feel themselves governed.
Of course, if Franco had been truly beloved, there would have been no need for his 1936 coup against an democratically chosen progressive administration, or for the 500,000 fatalities of the subsequent civil conflict. Nor would he have shot 20,000 individuals later.
Franco grabbed power in a Spain mired in post-empire lethargy – a mighty empire having vanished the century before. Franco wanted to make Spain great again. He accused outsiders. They were either plundering the nation's wealth, conspiring against it as part of a conspiracy theory, or poisoning Spanish minds with foreign ideas: democratic systems, leftist ideas, communism, and his strange obsession, secret societies.
The conflict was intentionally prolonged and violent behind the lines, accompanied by a ruthless elimination of opponents in an attempt to "cleanse" this contaminated Spain. His new Spain also had to be a place of allegedly "masculine" men and obedient women, whose bodily autonomy, offspring, work and possessions were cut, postponed, or handed over to husbands and fathers.
Following a punitive win, Franco locked Spain into a corset of self-reliance and threw away the key. Autarky was embraced. International investment and products were shunned. "We have everything we need," he said.
However, this was incorrect. The immediate result was famine, with people dying on city streets in the early and mid-1940s. While traveling on a triumphal journey through the towns of Jaén and Málaga, people begged at his car window. "Señor Franco, for God’s sake, a piece of bread," they said. Even Nazi officials in Spain, his allies, complained that a impressive exterior hid the ghastly truth. By backing Hitler and Mussolini during the second world war, Franco made Spain a outcast nation, but he declined to relinquish power afterwards. The Spanish people sank further into suffering.
His belief that he was both selected by God and always right meant he demanded a permanent rule in charge. A UK diplomat complained that he lived in a "thick fog of self-satisfaction", blind to his own ineptitude. Luck, and a lack of any definable ideology, came to Franco’s rescue. As the Cold War began, he burnished his anti-communist credentials and the United States restored his reputation.
Consequently, a failing economic system was ultimately saved and compelled to liberalize by the United States and the IMF. In the 1960s, Spain was drawn into a regional economic growth that had started long before in neighboring countries. Abruptly, visitors were pouring on to Spanish beaches at coastal resorts or on the southern coast. Numerous citizens still could not find work, but the remittances after emigrating to northern Europe also helped.
He gradually abandoned his most foolish concepts – from establishing a new realm to producing artificial fuel with a "magic" formula – but did not relinquish his primary goal of making Spaniards docile, obedient and politically apathetic. He invested massively in state terror from the 1936 takeover onwards, deployed a strict, propaganda-based media regulation, and ensured that multiple cohorts were educated in a deeply traditional and historically amnesiac state-approved syllabus. As late as the 1970s, independent political parties, free and fair elections and labor organizations remained prohibited.
Franco also infantilised Spaniards, considering them unable of self-rule. The scariest part of his heritage was that a large number accepted this.
Once that fear-based agreement started collapsing during the final years of his regime, he defaulted back to forceful control. Trigger-happy police, torture, execution teams and even that ancient killing method, the strangulation device, returned. This method saw a iron band fastened around a condemned person’s neck and constricted until it snapped their spine or stopped their breathing; it was being used by a European administration on its own citizens, in 1974.
However, the historian Antonio Cazorla Sanchez, a deeply critical Franco chronicler, recalls feeling sad as a child, upon hearing the news that Franco had died: "The sadness of that 12-year-old boy was shared at the time by countless citizens, who thought that the man who had just died had been the optimal answer for a country that was hard to rule," he wrote. "This was the narrative at school, in the press, on the television … "
The main feeling in reaction to Franco's demise was fear. After all, what occurs after the man at the centre of a decades-long dictatorship dies? Authority was transferred to the monarch Juan Carlos, who oversaw three years of reforms that culminated in a referendum on the founding document that remains in effect. Spain remains a dynamic, contentious democracy.
Heroic narratives emerged to account for this. For the left, it was the result of pressure from brave street protesters, youth and workers who fought continually with security forces. For the right, it was a indication of establishment wisdom. For his supporters, in the most twisted version of all, it forms part of the autocrat's heritage.
And here rests a issue. At the Madrid copy shop where I produced drafts of my recent book on the dictator, the leader, the owner kept maintaining that his parent stated he had lived well under Franco. His parent recalled, of course, only the economic boom of the 1960s.
While promoting the Spanish edition of the book, I have also realised that the problems outlined by MarÃa RamÃrez about growing up surrounded by silence about the regime are still present. University students inform me that their secondary educators were still avoiding the subject just a year or two ago. As a parent of Spanish youth, that is a huge worry.
Lack of knowledge is dangerous. It is not surprising that almost one in five young people believe his regime was beneficial for Spain. The sole method to alter this is to end the quiet and teach the new generation what Francoism was really about.
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